simply translated into the local language, such as in English Feast of the Sacrifice, in German Opferfest, in Dutch Offerfeest, in Romanian Sărbătoarea Sacrificiului, and in Hungarian Áldozati ünnep. In Spanish it is recognized as Fiesta del Cordero[4] o Fiesta del Borrego (both mean “feast with the lamb”). It is also known as Id ul Baqarah within Egypt, Saudi Arabia, and in the Middle East, as Eid è Qurbon within Iran, Kurban Bayramı (“the Feast of Sacrifice”) in Turkey, [5] Bakara Eid within Trinidad, Qorbani Eid (কোরবানীঈদ) in Bangladesh, Eid el-Kebir within Morocco, Tfaska Tamoqqart in the Jerba Berber, Iduladha or perhaps Qurban in Singapore, Malaysia, Indonesia and the Philippines, Bakri Idh (“Goat Eid”) in elements of Pakistan and India and Tabaski or Tobaski in Senegal and West Africa [6][7][8][9] (most likely taken from their Serer language – an ancient Serer religious festival[10][11][12][13]).

The following names are used as other names for Eid al-Adha:

Ê¿Ä«d al-aá¸ á¸¥Ä / Ê¿Ä«d ul-aá¸ á¸¥Ä means “sacrificial feast” [14] Urdu, Hindi, Assamese, Bengali, Gujarati and Austronesian languages ​​are used, as are Malay and Indonesian.

Eid al-Kabir means “the Greater Eid” (the “Lesser Eid” is Eid al-Fitr) [15] works in Yemen, Syria and North Africa (Morocco, Algeria, Tunisia, Libya and also Egypt). Translations of “Big Eid” or “Greater Eid” are found in Pashto (لوی اختر Loy Axtar), Kashmiri (Baed Eid), Urdu and also Hindi (Baṛī Īd), Bengali ( à ¦¬à¦¡à¦¼ ঈদ Boro Id), Tamil (Peru NÄ l, “Great Day”) and also Malayalam (Bali Perunnal, “Great Day of Sacrifice”).

“Bakr-Eid” that Bakr word described al-Baqara (in Arabic) means “The Cow”. Bakr-Eid is used within the Urdu and Hindi language. Also, the translation of Bakr-Eid as Id ul Baqarah is used in Egypt, Saudi Arabia, and the Middle East.

Qurbon Hayiti (Kurban Eid) is employed in Uzbekistan

“Hajj Celebration Day” [6][7][8](in the local language: Lebaran Haji) is used in Malaysian and Indonesian, in the Philippines

Etymology

The reason behind the sacrifice is dhabih, which means to tear, cut, render, or cut. Its technical meaning is known as killing or slaughtering special animals in a spectacular way. [16]

Source

Abraham about to sacrifice his son

One of the main tests of Abraham’s life was facing the control of God to sacrifice his most beloved possession, his son. [5] The son is simply not named in the Qur’an, but Muslims believe he became Ishmael, while he is mentioned as Isaac in Somebody. Hearing this command, Abraham prepared to submit to the power of God. [17] During this preparation, Shaitan (the Devil) tempted Abraham and his family wanting to dissuade them from fulfilling God’s commandment, and Abraham recognized Satan by throwing stones at him. In commemoration of this rejection of Satan, stones are thrown at the symbolic pillars through the Stoning of the Devil during Hajj rites. [16]

When Abraham experimented with slitting his throat on Mount Arafat, [17] was amazed to learn that his son was unharmed and instead found a ram [5] that has been sacrificed. Abraham had passed the test by his willingness to fulfill God’s command. [18][19]

This story is known as Akedah in Judaism (Binding of Isaac) and originates within the Torah, [20] the first book of Moses (Genesis, chap. 22). The Qur’an identifies the Akedah as follows: [21]

100 “O my Lord! Offer me a fair (sound)!”

101 So we gave him the good of a boy willing to suffer and endure.

102 Then, when (the son) reached (the age of) (seriously) working together with him, he said: “O my son! I see in vision that we offer you in sacrifice: Now see what your sight is!” (The son) said: “O my father! Do as he has commanded you: you will find me if Allah wills that one only practice Patience and Constancy!”

103 So when they acquired both they submitted their wills (to Allah), and he had made him prostrate on his forehead (for sacrifice),

104 We said, “O Abraham!

105 “You’ve already made the vision happy!” – This is how we reward those who do good.

106 Because this was obviously a test.

107 And we rescued him with a great sacrifice:

108 And we leave (this blessing) for your pet among the generations (to come) in later times:

109 “Peace and salutations also to Abraham!”

110 Thus we reward those who do well.

111 Because he was one of our assumed Servants.

112 And we gave him the glad tidings of Isaac, a prophet, one of many Just.

– Qur’an, surah 37 (As-Saaffat), verses 100-112[22]

Abraham had shown that his love for God surpassed all others: that he would give his own life or the life of his loved ones in submission to God’s command. Muslims commemorate this last sacrificial act annually during Eid al-Adha. While Abraham was prepared to make a final great sacrifice, God ultimately prevents the sacrifice, meaning that no one in particular should ever sacrifice a human life, especially in God’s particular name.

eid prayers

Main article: Eid prayers

Eid prayer inside Badshahi Mosque

Devotees offer Eid al-Adha prayers at the mosque in particular. The Eid al-Adha prayer is performed any time after the sun fully rises until just before the entrance with respect to Zuhr time, on the 10th of Dhu al-Hijjah. In the wedding of a force majeure (for example, a natural disaster), the prayer could be delayed until the 11th of Dhu al-Hijjah and then for the 12th of Dhu al-Hijjah. [23]

Eid prayers must be supplied in congregation. The participation of women in the prayer congregation may differ from one community to another. [24] It consists of two rakats (units) with seven takbirs within the first raka’ah and five takbirs within the second raka’ah. With regard to Sunni Muslims, Salat al-Eid differs from the five daily canonical prayers in that adhan (call to prayer) or iqama (call) are not pronounced for their two Eid prayers. [25][26] The salat (prayer) is then accompanied by the Imam’s khutbah, or sermon.

At the conclusion of the prayers and sermon, Muslims embrace and exchange greetings with an attache (Eid Mubarak), give gifts and visit each other. Many Muslims also take this opportunity to invite their non-Muslim friends, neighbors, co-workers and classmates to their Eid festivities so that they become familiar with Islam and Muslim culture. [27]

A cow handler is cleaning a cow before taking over the cattle market for Eid-Ul-Adha inside Boshila, Dhaka, Bangladesh.

traditions and practices

See also: Eid and Eidi delicacies (gift)

eid cookies

During Eid al-Adha, distributing meat among the people, singing the takbir loudly before the Eid prayers around the first day and after the prayers during the four days related to Eid, are considered essential parts of this important Islamic celebration. . [28]

The takbeer consists of: [29]

الله أكبر الله أكبر

لا إله إلا الله

والله أكبر الله أكبر

ولله الØمد

There hu akbar, there hu akbar

lÄ ilÄ ha illÄ -AllÄ h

WallÄ hu akbar, AllÄ hu akbar

walillÄ hello l-ḥamdu[a]

Men, women and children are expected to dress in their best clothes to perform the Eid prayer in a large congregation in an open waqf (“detention”) industry called an Eidgah or mosque. Wealthy Muslims who can afford it sacrifice their most halal domestic animals (usually a cow, but may also be described as a camel, goat, sheep, or ram depending on the region) as a symbol of Abraham’s willingness to sacrifice his only son. . [30] The slaughtered animals in particular, called aḠḥiya (Arabic: أضØية), also known by the particular Perso-Arabic term qurbÄ ni, have to meet certain age and quality standards if the animal an unacceptable sacrifice. [31] In Pakistan alone, about ten million animals are slaughtered on Eid days for more than US$2. 0 billion. [32]

It is preferred to divide the meat of the slaughtered animal into three parts. The family retains a third of the private part; another third is given to relatives, friends and neighborhood friends; and the remaining third is given to the poor and also to the needy. [31] Although the division is purely optional in that each part of the meat can be kept with oneself or given to the poor or needy, the preferred method according to the sunnah regarding Muhammad is to divide it into three parts. [30]

Muslims wear their new or better clothes. Women cook special sweets. They gather with family and friends. [23]

Eid al-Adha in the Gregorian calendar

See also: Islamic work hours

While Eid al-Adha always falls on the same day in the Islamic calendar, the date in the Gregorian calendar varies from year to year, as the Islamic calendar is a lunar calendar and the Gregorian calendar may be a solar calendar. The lunar calendar is about eleven days shorter compared to the solar calendar. [33] Each year, Eid al-Adha (like other Islamic holidays) falls on one of approximately two to four different Gregorian dates in various areas of the world, because the visibility limit of the crescent is distinctive of the International Date Line.

The following list shows the official Eid al-Adha dates for Saudi Arabia as announced by the Supreme Judicial Council. Future dates are estimated according to the particular Umm al-Qura calendar of Saudi Arabia. [2] The Umm al-Qura is simply a guide for planning purposes and not the absolute determiner or perhaps the date-setter. Confirmations of actual dates by observation of the moon apply around the 29th day of the lunar month preceding Dhu al-Hijjah[34] to announce the precise dates for both the Hajj rituals and the subsequent Eid celebration. The three days after the indicated date are also party zone. The time before the indicated date, the pilgrims contemplate Mount Arafat and descend from it after sunrise on the particular indicated day.

In many countries, the start of any Hijri lunar month varies depending on how well the new moon is observed by local religious authorities, so the actual day of celebration varies by locality.

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